P.285 - §1 Supernaphim are the ministering spirits of Paradise and the central universe; they are the highest order of the lowest group of the children of the Infinite Spirit--the angelic hosts. Such ministering spirits are to be encountered from the Isle of Paradise to the worlds of time and space. No major part of the organized and inhabited creation is without their services.
1. THE MINISTERING SPIRITS - P.285
P.285 - §2 Angels are the ministering-spirit associates of the evolutionary and ascending will creatures of all space; they are also the colleagues and working associates of the higher hosts of the divine personalities of the spheres. The angels of all orders are distinct personalities and are highly individualized. They all have a large capacity for appreciation of the ministrations of the reversion directors. Together with the Messenger Hosts of Space, the ministering spirits enjoy seasons of rest and change; they possess very social natures and have an associative capacity far transcending that of human beings.
P.285 - §3 The ministering spirits of the grand universe are classified as follows:
P.285 - §4 1. Supernaphim.
P.285 - §5 2. Seconaphim.
P.285 - §6 3. Tertiaphim.
P.285 - §7 4. Omniaphim.
P.285 - §8 5. Seraphim.
P.285 - §9 6. Cherubim and Sanobim.
P.285 - §10 7. Midway Creatures.
P.285 - §11 The individual members of the angelic orders are not altogether stationary as to personal status in the universe. Angels of certain orders may become Paradise Companions for a season; some become Celestial Recorders; others ascend to the ranks of the Technical Advisers. Certain of the cherubim may aspire to seraphic status and destiny, while evolutionary seraphim can achieve the spiritual levels of the ascending Sons of God.
P.285 - §12 The seven orders of ministering spirits, as revealed, are grouped for presentation in accordance with their functions of greatest importance to ascending creatures:
P.285 - §13 1. The Ministering Spirits of the Central
Universe. The three orders of supernaphim serve in the Paradise-Havona
system. Primary or Paradise supernaphim are created by the Infinite Spirit.
The secondary and tertiary orders,
P.286 - §0 serving in Havona, are respectively the offspring of the Master Spirits and of the Spirits of the Circuits.
P.286 - §1 2. The Ministering Spirits of the Superuniverses--the seconaphim, the tertiaphim, and the omniaphim. Seconaphim, the children of the Reflective Spirits, variously serve in the seven superuniverses. Tertiaphim, of origin in the Infinite Spirit, are eventually dedicated to the liaison service of the Creator Sons and the Ancients of Days. Omniaphim are created concertedly by the Infinite Spirit and the Seven Supreme Executives, and they are the exclusive servants of the latter. The discussion of these three orders forms the subject of a succeeding narrative in this series.
P.286 - §2 3. The Ministering Spirits of the Local
Universes embrace the seraphim and their assistants, the cherubim. With
these offspring of a Universe Mother Spirit mortal ascenders have initial
contact. The midway creatures, of nativity on the inhabited worlds, are
not really of the angelic orders proper, though often functionally grouped
with the ministering spirits. Their story, with an account of the seraphim
and cherubim, is presented in those papers dealing with the affairs of
your local universe.
P.286 - §3 All orders of the angelic hosts are devoted
to the various universe services, and they minister in one way or another
to the higher orders of celestial beings; but it is the supernaphim, seconaphim,
and seraphim who, in large numbers, are employed in the furtherance of
the ascending scheme of progressive perfection for the children of time.
Functioning in the central, super-, and local universes, they form that
unbroken chain of spirit ministers which has been provided by the Infinite
Spirit for the help and guidance of all who seek to attain the Universal
Father through the Eternal Son.
P.286 - §4 Supernaphim are limited in "spirit
polarity" regarding only one phase of action, that with the Universal
Father. They can work singly except when directly employing the exclusive
circuits of the Father. When they are in power reception on the Father's
direct ministry, supernaphim must voluntarily associate in pairs to be
able to function. Seconaphim are likewise limited and in addition must
work in pairs in order to synchronize with the circuits of the Eternal
Son. Seraphim can work singly as discrete and localized personalities,
but they are able to encircuit only when polarized as liaison pairs. When
such spirit beings are associated as pairs, the one is spoken of as complemental
to the other. Complemental relationships may be transient; they are not
necessarily of a permanent nature.
P.286 - §5 These brilliant creatures of light are sustained directly by the intake of the spiritual energy of the primary circuits of the universe. Urantia mortals must obtain light-energy through the vegetative incarnation, but the angelic hosts are encircuited; they "have food that you know not." They also partake of the circulating teachings of the marvelous Trinity Teacher Sons; they have a reception of knowledge and an intake of wisdom much resembling their technique of assimilating the life energies.
2. THE MIGHTY SUPERNAPHIM - P.286
P.286 - §6 The supernaphim are the skilled ministers
to all types of beings who sojourn on Paradise and in the central universe.
These high angels are created in three major orders: primary, secondary,
and tertiary.
P.287 - §1 Primary supernaphim are the exclusive offspring of the Conjoint Creator. They divide their ministry about equally between certain groups of the Paradise Citizens and the ever-enlarging corps of ascendant pilgrims. These angels of the eternal Isle are highly efficacious in furthering the essential training of both groups of Paradise dwellers. They contribute much that is helpful to the mutual understanding of these two unique orders of universe creatures--the one being the highest type of divine and perfect will creature, and the other, the perfected evolution of the lowest type of will creature in all the universe of universes.
P.287 - §2 The work of the primary supernaphim is
so unique and distinctive that it will be separately considered in the
succeeding narrative.
P.287 - §3 Secondary supernaphim are the directors of the affairs of ascending beings on the seven circuits of Havona. They are equally concerned in ministering to the educational training of numerous orders of Paradise Citizens who sojourn for long periods on the world circuits of the central creation, but we may not discuss this phase of their service.
P.287 - §4 There are seven types of these high angels, each of origin in one of the Seven Master Spirits and in nature patterned accordingly. Collectively, the Seven Master Spirits create many different groups of unique beings and entities, and the individual members of each order are comparatively uniform in nature. But when these same Seven Spirits create individually, the resulting orders are always sevenfold in nature; the children of each Master Spirit partake of the nature of their creator and are accordingly diverse from the others. Such is the origin of the secondary supernaphim, and the angels of all seven created types function in all channels of activity open to their entire order, chiefly on the seven circuits of the central and divine universe.
P.287 - §5 Each of the seven planetary circuits of Havona is under the direct supervision of one of the Seven Spirits of the Circuits, themselves the collective--hence uniform--creation of the Seven Master Spirits. Though partaking of the nature of the Third Source and Center, these seven subsidiary Spirits of Havona were not a part of the original pattern universe. They were in function after the original (eternal) creation but long before the times of Grandfanda. They undoubtedly appeared as a creative response of the Master Spirits to the emerging purpose of the Supreme Being, and they were discovered in function upon the organization of the grand universe. The Infinite Spirit and all his creative associates, as universal co-ordinators, seem abundantly endowed with the ability to make suitable creative responses to the simultaneous developments in the experiential Deities and in the evolving universes.
P.287 - §6 Tertiary supernaphim take origin in these Seven Spirits of the Circuits. Each one of them, on the separate Havona circles, is empowered by the Infinite Spirit to create a sufficient number of high superaphic ministers of the tertiary order to meet the needs of the central universe. While the Circuit Spirits produced comparatively few of these angelic ministers prior to the arrival in Havona of the pilgrims of time, the Seven Master Spirits did not even begin the creation of secondary supernaphim until the landing of Grandfanda. As the older of the two orders, the tertiary supernaphim will therefore receive first consideration.
3. THE TERTIARY SUPERNAPHIM - P.288
P.288 - §1 These servants of the Seven Master Spirits
are the angelic specialists of the various circuits of Havona, and their
ministry extends to both the ascending pilgrims of time and the descending
pilgrims of eternity. On the billion study worlds of the perfect central
creation, your superaphic associates of all orders will be fully visible
to you. There you will all be, in the highest sense, fraternal and understanding
beings of mutual contact and sympathy. You will also fully recognize and
exquisitely fraternize with the descending pilgrims, the Paradise Citizens,
who traverse these circuits from within outward, entering Havona through
the pilot world of the first circuit and proceeding outward to the seventh.
P.288 - §2 The ascending pilgrims from the seven superuniverses pass through Havona in the opposite direction, entering by way of the pilot world of the seventh circuit and proceeding inward. There is no time limit set on the progress of the ascending creatures from world to world and from circuit to circuit, just as no fixed span of time is arbitrarily assigned to residence on the morontia worlds. But, whereas adequately developed individuals may be exempted from sojourn on one or more of the local universe training worlds, no pilgrim may avoid passing through all seven of the Havona circuits of progressive spiritualization.
P.288 - §3 That corps of tertiary supernaphim which is chiefly assigned to the service of the pilgrims of time is classified as follows:
P.288 - §4 1. The Harmony Supervisors. It must be apparent that some sort of co-ordinating influence would be required, even in perfect Havona, to maintain system and to insure harmony in all the work of preparing the pilgrims of time for their subsequent Paradise achievements. Such is the real mission of the harmony supervisors--to keep everything moving along smoothly and expeditiously. Originating on the first circuit, they serve throughout Havona, and their presence on the circuits means that nothing can possibly go amiss. A great ability to co-ordinate a diversity of activities involving personalities of differing orders--even multiple levels--enables these supernaphim to give assistance wherever and whenever required. They contribute enormously to the mutual understanding of the pilgrims of time and the pilgrims of eternity.
P.288 - §5 2. The Chief Recorders. These angels are created on the second circuit but operate everywhere in the central universe. They record in triplicate, executing records for the literal files of Havona, for the spiritual files of their order, and for the formal records of Paradise. In addition they automatically transmit the transactions of true-knowledge import to the living libraries of Paradise, the custodians of knowledge of the primary order of supernaphim.
P.288 - §6 3. The Broadcasters. The children of the third Circuit Spirit function throughout Havona, although their official station is located on planet number seventy in the outermost circle. These master technicians are the broadcast receivers and senders of the central creation and the directors of the space reports of all Deity phenomena on Paradise. They can operate all of the basic circuits of space.
P.288 - §7 4. The Messengers take origin on circuit
number four. They range the Paradise-Havona system as bearers of all messages
requiring personal transmission.
P.289 - §0 They serve their fellows, the celestial personalities,
the Paradise pilgrims, and even the ascendant souls of time.
P.289 - §1 5. The Intelligence Co-ordinators. These tertiary supernaphim, the children of the fifth Circuit Spirit, are always the wise and sympathetic promoters of fraternal association between the ascending and the descending pilgrims. They minister to all the inhabitants of Havona, and especially to the ascenders, by keeping them currently informed regarding the affairs of the universe of universes. By virtue of personal contacts with the broadcasters and the reflectors, these "living newspapers" of Havona are instantly conversant with all information passing over the vast news circuits of the central universe. They secure intelligence by the Havona graph method, which enables them automatically to assimilate as much information in one hour of Urantia time as would require a thousand years for your most rapid telegraphic technique to record.
P.289 - §2 6. The Transport Personalities. These beings, of origin on circuit number six, usually operate from planet number forty in the outermost circuit. It is they who take away the disappointed candidates who transiently fail in the Deity adventure. They stand ready to serve all who must come and go in the service of Havona, and who are not space traversers.
P.289 - §3 7. The Reserve Corps. The fluctuations in the work with the ascendant beings, the Paradise pilgrims, and other orders of beings sojourning in Havona, make it necessary to maintain these reserves of supernaphim on the pilot world of the seventh circle, where they take origin. They are created without special design and are competent to take up service in the less exacting phases of any of the duties of their superaphic associates of the tertiary order.
4. THE SECONDARY SUPERNAPHIM - P.289
P.289 - §4 The secondary supernaphim are ministers to the seven planetary circuits of the central universe. Part are devoted to the service of the pilgrims of time, and one half of the entire order is assigned to the training of the Paradise pilgrims of eternity. These Paradise Citizens, in their pilgrimage through the Havona circuits, are also attended by volunteers from the Mortal Finality Corps, an arrangement that has prevailed since the completion of the first finaliter group.
P.289 - §5 According to their periodic assignment to the ministry of the ascending pilgrims, secondary supernaphim work in the following seven groups:
P.289 - §6 1. Pilgrim Helpers.
P.289 - §7 2. Supremacy Guides.
P.289 - §8 3. Trinity Guides.
P.289 - §9 4. Son Finders.
P.289 - §10 5. Father Guides.
P.289 - §11 6. Counselors and Advisers.
P.289 - §12 7. Complements of Rest.
P.289 - §13 Each of these working groups contains
angels of all seven created types, and a pilgrim of space is always tutored
by secondary supernaphim of origin in
P.290 - §0 the Master Spirit who presides over that
pilgrim's superuniverse of nativity. When you mortals of Urantia attain
Havona, you will certainly be piloted by supernaphim whose created natures--like
your own evolved natures--are derived from the Master Spirit of Orvonton.
And since your tutors spring from the Master Spirit of your own superuniverse,
they are especially qualified to understand, comfort, and assist you in
all your efforts to attain Paradise perfection.
P.290 - §1 The pilgrims of time are transported past the dark gravity bodies of Havona to the outer planetary circuit by the transport personalities of the primary order of seconaphim, operating from the headquarters of the seven superuniverses. A majority, but not all, of the seraphim of planetary and local universe service who have been accredited for the Paradise ascent will part with their mortal associates before the long flight to Havona and will at once begin a long and intense training for supernal assignment, expecting to achieve, as seraphim, perfection of existence and supremacy of service. And this they do, hoping to rejoin the pilgrims of time, to be reckoned among those who forever follow the course of such mortals as have attained the Universal Father and have received assignment to the undisclosed service of the Corps of the Finality.
P.290 - §2 The pilgrim lands on the receiving planet
of Havona, the pilot world of the seventh circuit, with only one endowment
of perfection, perfection of purpose. The Universal Father has decreed:
"Be you perfect, even as I am perfect." That is the astounding
invitation-command broadcast to the finite children of the worlds of space.
The promulgation of that injunction has set all creation astir in the
co-operative effort of the celestial beings to assist in bringing about
the fulfillment and realization of that tremendous command of the First
Great Source and Center.
P.290 - §3 When, through and by the ministry of all
the helper hosts of the universal scheme of survival, you are finally
deposited on the receiving world of Havona, you arrive with only one sort
of perfection--perfection of purpose. Your purpose has been thoroughly
proved; your faith has been tested. You are known to be disappointment
proof. Not even the failure to discern the Universal Father can shake
the faith or seriously disturb the trust of an ascendant mortal who has
passed through the experience that all must traverse in order to attain
the perfect spheres of Havona. By the time you reach Havona, your sincerity
has become sublime. Perfection of purpose and divinity of desire, with
steadfastness of faith, have secured your entrance to the settled abodes
of eternity; your deliverance from the uncertainties of time is full and
complete; and now must you come face to face with the problems of Havona
and the immensities of Paradise, to meet which you have so long been in
training in the experiential epochs of time on the world schools of space.
P.290 - §4 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
P.290 - §5 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.
5. THE PILGRIM HELPERS - P.291
P.291 - §1 The first of the seven groups of secondary
supernaphim to be encountered are the pilgrim helpers, those beings of
quick understanding and broad sympathy who welcome the much-traveled ascenders
of space to the stabilized worlds and settled economy of the central universe.
Simultaneously these high ministers begin their work for the Paradise
pilgrims of eternity, the first of whom arrived on the pilot world of
the inner Havona circuit concomitantly with the landing of Grandfanda
on the pilot world of the outer circuit. Back in those far-distant days
the pilgrims from Paradise and the pilgrims of time first met on the receiving
world of circuit number four.
P.291 - §2 These pilgrim helpers, functioning on
the seventh circle of Havona worlds, conduct their work for the ascending
mortals in three major divisions: first, the supreme understanding of
the Paradise Trinity; second, the spiritual comprehension of the Father-Son
partnership; and third, the intellectual recognition of the Infinite Spirit.
Each of these phases of instruction is divided into seven branches of
twelve minor divisions of seventy subsidiary groups; and each of these
seventy subsidiary groupings of instruction is presented in one thousand
classifications. More detailed instruction is provided on subsequent circles,
but an outline of every Paradise requirement is taught by the pilgrim
helpers.
P.291 - §3 That, then, is the primary or elementary
course which confronts the faith-tested and much-traveled pilgrims of
space. But long before reaching Havona, these ascendant children of time
have learned to feast upon uncertainty, to fatten upon disappointment,
to enthuse over apparent defeat, to invigorate in the presence of difficulties,
to exhibit indomitable courage in the face of immensity, and to exercise
unconquerable faith when confronted with the challenge of the inexplicable.
Long since, the battle cry of these pilgrims became: "In liaison
with God, nothing--absolutely nothing--is impossible."
P.291 - §4 There is a definite requirement of the
pilgrims of time on each of the Havona circles; and while every pilgrim
continues under the tutelage of supernaphim by nature adapted to helping
that particular type of ascendant creature, the course that must be mastered
is fairly uniform for all ascenders who reach the central universe. This
course of achievement is quantitative, qualitative, and experiential--intellectual,
spiritual, and supreme.
P.291 - §5 Time is of little consequence on the Havona
circles. In a limited manner it enters into the possibilities of advancement,
but achievement is the final and supreme test. The very moment your superaphic
associate deems you to be competent to pass inward to the next circle,
you will be taken before the twelve adjutants of the seventh Circuit Spirit.
Here you will be required to pass the tests of the circle determined by
the superuniverse of your origin and by the system of your nativity. The
divinity attainment of this circle takes place on the pilot world and
consists in the spiritual recognition and realization of the Master Spirit
of the ascending pilgrim's superuniverse.
P.291 - §6 When the work of the outer Havona circle is finished and the course presented is mastered, the pilgrim helpers take their subjects to the pilot world of the next circle and commit them to the care of the supremacy guides. The pilgrim helpers always tarry for a season to assist in making the transfer both pleasant and profitable.
6. THE SUPREMACY GUIDES - P.292
P.292 - §1 Ascenders of space are designated "spiritual
graduates" when translated from the seventh to the sixth circle and
are placed under the immediate supervision of the supremacy guides. These
guides should not be confused with the Graduate Guides--belonging to the
Higher Personalities of the Infinite Spirit--who, with their servital
associates, minister on all circuits of Havona to both ascending and descending
pilgrims. The supremacy guides function only on the sixth circle of the
central universe.
P.292 - §2 It is in this circle that the ascenders
achieve a new realization of Supreme Divinity. Through their long careers
in the evolutionary universes the pilgrims of time have been experiencing
a growing awareness of the reality of an almighty overcontrol of the time-space
creations. Here, on this Havona circuit, they come near to encountering
the central universe source of time-space unity--the spiritual reality
of God the Supreme.
P.292 - §3 I am somewhat at a loss to explain what
takes place on this circle. No personalized presence of Supremacy is perceptible
to the ascenders. In certain respects, new relationships with the Seventh
Master Spirit compensate this noncontactability of the Supreme Being.
But regardless of our inability to grasp the technique, each ascending
creature seems to undergo a transforming growth, a new integration of
consciousness, a new spiritualization of purpose, a new sensitivity for
divinity, which can hardly be satisfactorily explained without assuming
the unrevealed activity of the Supreme Being. To those of us who have
observed these mysterious transactions, it appears as if God the Supreme
were affectionately bestowing upon his experiential children, up to the
very limits of their experiential capacities, those enhancements of intellectual
grasp, of spiritual insight, and of personality outreach which they will
so need, in all their efforts at penetrating the divinity level of the
Trinity of Supremacy, to achieve the eternal and existential Deities of
Paradise.
P.292 - §4 When the supremacy guides deem their pupils ripe for advancement, they bring them before the commission of seventy, a mixed group serving as examiners on the pilot world of circuit number six. After satisfying this commission as to their comprehension of the Supreme Being and of the Trinity of Supremacy, the pilgrims are certified for translation to the fifth circuit.
7. THE TRINITY GUIDES - P.292
P.292 - §5 Trinity guides are the tireless ministers
of the fifth circle of the Havona training of the advancing pilgrims of
time and space. The spiritual graduates are here designated "candidates
for the Deity adventure" since it is on this circle, under the direction
of the Trinity guides, that the pilgrims receive advanced instruction
concerning the divine Trinity in preparation for the attempt to achieve
the personality recognition of the Infinite Spirit. And here the ascending
pilgrims discover what true study and real mental effort mean as they
begin to discern the nature of the still-more-taxing and far-more-arduous
spiritual exertion that will be required to meet the demands of the high
goal set for their achievement on the worlds of this circuit.
P.292 - §6 Most faithful and efficient are the Trinity
guides; and each pilgrim receives the undivided attention, and enjoys
the whole affection, of a secondary supernaphim
P.293 - §0 belonging to this order. Never would a pilgrim of time
find the first approachable person of the Paradise
Trinity were it not for the help and assistance of these
guides and the host of other spiritual beings engaged in instructing the
ascenders respecting the nature and technique of the forthcoming Deity
adventure.
P.293 - §1 After the completion of the course of
training on this circuit the Trinity guides take their pupils to its pilot
world and present them before one of the many triune commissions functioning
as examiners and certifiers of candidates for the Deity adventure. These
commissions consist of one fellow of the finaliters, one of the directors
of conduct of the order of primary supernaphim, and either a Solitary
Messenger of space or a Trinitized Son of Paradise.
P.293 - §2 When an ascendant soul actually starts for Paradise, he is accompanied only by the transit trio: the superaphic circle associate, the Graduate Guide, and the ever-present servital associate of the latter. These excursions from the Havona circles to Paradise are trial trips; the ascenders are not yet of Paradise status. They do not achieve residential status on Paradise until they have passed through the terminal rest of time subsequent to the attainment of the Universal Father and the final clearance of the Havona circuits. Not until after the divine rest do they partake of the "essence of divinity" and the "spirit of supremacy" and thus really begin to function in the circle of eternity and in the presence of the Trinity.
P.293 - §3 The ascender's companions of the transit
trio are not required to enable him to locate the geographic presence
of the spiritual luminosity of the Trinity, rather to afford all possible
assistance to a pilgrim in his difficult task of recognizing, discerning,
and comprehending the Infinite Spirit sufficiently to constitute personality
recognition. Any ascendant pilgrim on Paradise can discern the geographic
or locational presence of the Trinity, the great majority are able to
contact the intellectual reality of the Deities, especially the Third
Person, but not all can recognize or even partially comprehend the reality
of the spiritual presence of the Father and the Son. Still more difficult
is even the minimum spiritual comprehension of the Universal Father.
P.293 - §4 Seldom does the quest for the Infinite Spirit fail of consummation, and when their subjects have succeeded in this phase of the Deity adventure, the Trinity guides prepare to transfer them to the ministry of the Son finders on the fourth circle of Havona.
8. THE SON FINDERS - P.293
P.293 - §5 The fourth Havona circuit is sometimes
called the "circuit of the Sons." From the worlds of this circuit
the ascending pilgrims go to Paradise to achieve an understanding contact
with the Eternal Son, while on the worlds of this circuit the descending
pilgrims achieve a new comprehension of the nature and mission of the
Creator Sons of time and space. There are seven worlds in this circuit
on which the reserve corps of the Paradise Michaels maintain special service
schools of mutual ministry to both the ascending and descending pilgrims;
and it is on these worlds of the Michael Sons that the pilgrims of time
and the pilgrims of eternity arrive at their first truly mutual understanding
of one another. In many respects the experiences of this circuit are the
most intriguing of the entire Havona sojourn.
P.294 - §1 The Son finders are the superaphic ministers
to the ascending mortals of the fourth circuit. In addition to the general
work of preparing their candidates for a realization of the Trinity relationships
of the Eternal Son, these Son finders must so fully instruct their subjects
that they will be wholly successful: first, in the adequate spiritual
comprehension of the Son; second, in the satisfactory personality recognition
of the Son; and third, in the proper differentiation of the Son from the
personality of the Infinite Spirit.
P.294 - §2 After the attainment of the Infinite Spirit, no more examinations are conducted. The tests of the inner circles are the performances of the pilgrim candidates when in the embrace of the enshroudment of the Deities. Advancement is determined purely by the spirituality of the individual, and no one but the Gods presumes to pass upon this possession. In the event of failure no reasons are ever assigned, neither are the candidates themselves nor their various tutors and guides ever chided or criticized. On Paradise, disappointment is never regarded as defeat; postponement is never looked upon as disgrace; the apparent failures of time are never confused with the significant delays of eternity.
P.294 - §3 Not many pilgrims experience the delay
of seeming failure in the Deity adventure. Nearly all attain the Infinite
Spirit, though occasionally a pilgrim from superuniverse number one does
not succeed on the first attempt. The pilgrims who attain the Spirit seldom
fail in finding the Son; of those who do fail on the first adventure,
almost all hail from superuniverses three and five. The great majority
of those who fail on the first adventure to attain the Father, after finding
both the Spirit and the Son, hail from superuniverse number six, though
a few from numbers two and three are likewise unsuccessful. And all this
seems clearly to indicate that there is some good and sufficient reason
for these apparent failures; in reality, simply unescapable delays.
P.294 - §4 The defeated candidates for the Deity adventure are placed under the jurisdiction of the chiefs of assignment, a group of primary supernaphim, and are remanded to the work of the realms of space for a period of not less than one millennium. They never return to the superuniverse of their nativity, always to that supercreation most propitious for their retraining in preparation for the second Deity adventure. Following this service, on their own motion, they return to the outer circle of Havona, are immediately escorted to the circle of their interrupted career, and at once resume their preparations for the Deity adventure. Never do the secondary supernaphim fail to pilot their subjects successfully on the second attempt, and the same superaphic ministers and other guides always attend these candidates during this second adventure.
9. THE FATHER GUIDES - P.294
P.294 - §5 When the pilgrim soul attains the third
circle of Havona, he comes under the tutelage of the Father guides, the
older, highly skilled, and most experienced of the superaphic ministers.
On the worlds of this circuit the Father guides maintain schools of wisdom
and colleges of technique wherein all the beings inhabiting the central
universe serve as teachers. Nothing is neglected which would be of service
to a creature of time in this transcendent adventure of eternity attainment.
P.294 - §6 The attainment of the Universal Father
is the passport to eternity, notwithstanding the remaining circuits to
be traversed. It is therefore a momentous occasion
P.295 - §0 on the pilot world of circle number three when the transit trio announce that the last venture of time is about to ensue; that another creature of space seeks entry to Paradise through the portals of eternity.
P.295 - §1 The test of time is almost over; the race
for eternity has been all but run. The days of uncertainty are ending;
the temptation to doubt is vanishing; the injunction to be perfect has
been obeyed. From the very bottom of intelligent existence the creature
of time and material personality has ascended the evolutionary spheres
of space, thus proving the feasibility of the ascension plan while forever
demonstrating the justice and righteousness of the command of the Universal
Father to his lowly creatures of the worlds: "Be you perfect, even
as I am perfect."
P.295 - §2 Step by step, life by life, world by world, the ascendant career has been mastered, and the goal of Deity has been attained. Survival is complete in perfection, and perfection is replete in the supremacy of divinity. Time is lost in eternity; space is swallowed up in worshipful identity and harmony with the Universal Father. The broadcasts of Havona flash forth the space reports of glory, the good news that in very truth the conscientious creatures of animal nature and material origin have, through evolutionary ascension, become in reality and eternally the perfected sons of God.
10. THE COUNSELORS AND ADVISERS - P.295
P.295 - §3 The superaphic counselors and advisers of the second circle are the instructors of the children of time regarding the career of eternity. The attainment of Paradise entails responsibilities of a new and higher order, and the sojourn on the second circle affords ample opportunity to receive the helpful counsel of these devoted supernaphim.
P.295 - §4 Those who are unsuccessful in the first
effort at Deity attainment are advanced from the circle of failure directly
to the second circle before they are returned to superuniverse service.
Thus the counselors and advisers also serve as the counselors and comforters
of these disappointed pilgrims. They have just encountered their greatest
disappointment, in no way differing from the long list of such experiences
whereon they climbed, as on a ladder, from chaos to glory--except in its
magnitude. These are they who have drained the experiential cup to its
dregs; and I have observed that they temporarily return to the services
of the superuniverses as the highest type of loving ministrators to the
children of time and temporal disappointments.
P.295 - §5 After a long sojourn on circuit number
two the subjects of disappointment are examined by the councils of perfection
sitting on the pilot world of this circle and are certified as having
passed the Havona test; and this, so far as nonspiritual status is concerned,
grants them the same standing in the universes of time as if they had
actually succeeded in the Deity adventure. The spirit of such candidates
was wholly acceptable; their failure was inherent in some phase of the
technique of approach or in some part of their experiential background.
P.295 - §6 They are then taken by the counselors
of the circle before the chiefs of assignment on Paradise and are remanded
to the service of time on the worlds of space; and they go with joy and
gladness to the tasks of former days and ages. In another day they will
return to the circle of their greatest disappointment and attempt anew
the Deity adventure.
P.296 - §2 But the traversal of the innermost circle
lies just ahead, and soon thereafter the last transit sleep will terminate,
and the new adventure of the eternal career will begin. The counselors
and advisers on the second circle begin the preparation of their subjects
for this great and final rest, the inevitable sleep which ever intervenes
between the epochal stages of the ascendant career.
P.296 - §3 When those ascendant pilgrims who have attained the Universal Father complete the second-circle experience, their ever-attendant Graduate Guides issue the order admitting them to the final circle. These guides personally pilot their subjects to the inner circle and there place them in the custody of the complements of rest, the last of those orders of secondary supernaphim assigned to the ministry of the pilgrims of time on the world circuits of Havona.
11. THE COMPLEMENTS OF REST - P.296
P.296 - §4 Much of an ascender's time on the last circuit is devoted to a continuation of the study of the impending problems of Paradise residence. A vast and diverse host of beings, the majority unrevealed, are permanent and transient residents of this inner ring of Havona worlds. And the commingling of these manifold types provides the superaphic complements of rest with a rich situational environment which they effectively utilize in furthering the education of the ascending pilgrims, especially with regard to the problems of adjustment to the many groups of beings soon to be encountered on Paradise.
P.296 - §5 Among those who dwell on this inner circuit
are the creature-trinitized sons. The primary and the secondary supernaphim
are the general custodians of the conjoint corps of these sons, including
the trinitized offspring of the mortal finaliters and similar progeny
of the Paradise Citizens. Certain of these sons are Trinity embraced and
commissioned in the supergovernments, others are variously assigned, but
the great majority are being gathered together in the conjoint corps on
the perfect worlds of the inner Havona circuit. Here, under the supervision
of the supernaphim, they are being prepared for some future work by a
special and unnamed corps of high Paradise Citizens who were, prior to
the times of Grandfanda, first executive assistants to the Eternals of
Days. There are many reasons for conjecturing that these two unique groups
of trinitized beings are going to work together in the remote future,
not the least of which is their common destiny in the reserves of the
Paradise Corps of Trinitized Finaliters.
P.296 - §6 On this innermost circuit, both the ascending
and the descending pilgrims fraternize with each other and with the creature-trinitized
sons. Like their parents, these sons derive great benefits from interassociation,
and it is the special mission of the supernaphim to facilitate and to
insure the confraternity
P.297 - §0 of the trinitized sons of the mortal finaliters
and the trinitized sons of the Paradise Citizens. The superaphic complements
of rest are not so much concerned with their training as with promoting
their understanding association with diverse groups.
P.297 - §1 Mortals have received the Paradise command: "Be you perfect, even as your Paradise Father is perfect." To these trinitized sons of the conjoint corps the supervising supernaphim never cease to proclaim: "Be you understanding of your ascendant brethren, even as the Paradise Creator Sons know and love them."
P.297 - §2 The mortal creature must find God. The Creator Son never stops until he finds man--the lowest will creature. Beyond doubt, the Creator Sons and their mortal children are preparing for some future and unknown universe service. Both traverse the gamut of the experiential universe and so are educated and trained for their eternal mission. Throughout the universes there is occurring this unique blending of the human and the divine, the commingling of creature and Creator. Unthinking mortals have referred to the manifestation of divine mercy and tenderness, especially towards the weak and in behalf of the needy, as indicative of an anthropomorphic God. What a mistake! Rather should such manifestations of mercy and forbearance by human beings be taken as evidence that mortal man is indwelt by the spirit of the living God; that the creature is, after all, divinity motivated.
P.297 - §3 Near the end of the first-circle sojourn
the ascending pilgrims first meet the instigators of rest of the primary
order of supernaphim. These are the angels of Paradise coming out to greet
those who stand at the threshold of eternity and to complete their preparation
for the transition slumber of the last resurrection. You are not really
a child of Paradise until you have traversed the inner circle and have
experienced the resurrection of eternity from the terminal sleep of time.
The perfected pilgrims begin this rest, go to sleep, on the first circle
of Havona, but they awaken on the shores of Paradise. Of all who ascend
to the eternal Isle, only those who thus arrive are the children of eternity;
the others go as visitors, as guests without residential status.
P.297 - §4 And now, at the culmination of the Havona
career, as you mortals go to sleep on the pilot world of the inner circuit,
you go not alone to your rest as you did on the worlds of your origin
when you closed your eyes in the natural sleep of mortal death, nor as
you did when you entered the long transit trance preparatory for the journey
to Havona. Now, as you prepare for the attainment rest, there moves over
by your side your long-time associate of the first circle, the majestic
complement of rest, who prepares to enter the rest as one with you, as
the pledge of Havona that your transition is complete, and that you await
only the final touches of perfection.
P.297 - §5 Your first transition was indeed death,
the second an ideal sleep, and now the third metamorphosis is the true
rest, the relaxation of the ages.
P.297 - §6 [Presented by a Perfector of Wisdom from Uversa.]